A26880:230
Catholic communion defended against both extremes, and unnecessary division confuted in five parts ...…Catholick communion defended against both extreams, and unnecessary division confuted in five parts ...…
Catholic communion defended against both extremes, and unnecessary division confuted in five parts ... / by Richard Baxter ...Catholick communion defended against both extreams, and unnecessary division confuted in five parts ... / by Richard Baxter ...
London: printed for Tho. Parkhurst, 1684
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
LVI. 6. He that liveth in foreign Lands (Christian, Mahometan or Heathen) where various Churches live promiscuously (Greeks, Armenians, Protestants, Papists, &c.) is no Schismatic, if he choose which he thinks best, and be absent locally from the rest, condemning them no further than they deserve.
LVI. 6. He that liveth in forreign Lands (Christian, Mahometan or Heathen) where various Churches live promiscuously (Greeks, Armenians, Protestants, Papists, &c.) is no Schismatick, if he choose which he thinks best, and be absent locally from the rest, condemning them no further than they deserve.
LVII. 7. He that removeth into another Diocese or Parish for his worldly interest, separateth without fault from the Church he was in.
LVII. 7. He that removeth into another Diocess or Parish for his worldly interest, separateth without fault from the Church he was in.
LVIII. 8. It is a lawful separation to remove ones dwelling, because the Minister is ignorant, unskilful, or otherwise bad, and this for the better edification of his Soul, and the use and help of a more able faithful Minister, even Law and Custom and reason do allow it.
LVIII. 8. It is a lawful separation to remove ones dwelling, because the Minister is ignorant, unskilful, or otherwise bad, and this for the better edification of his Soul, and the use and help of a more able faithful Minister, even Law and Custome and reason do allow it.