A26882:88
Catholic communion doubly defended by Dr. Owens, vindicator, and Richard Baxter and the state…Catholick communion doubly defended by Dr. Owens, vindicator, and Richard Baxter and the state…
Catholic communion doubly defended by Dr. Owens, vindicator, and Richard Baxter and the state of that communion opened, and the questions discussed, whether there be any displeasure at sin, or repentance for it in Heaven : with a parallel of the case of using a faulty translation of Scripture, and a faulty liturgy.Catholick communion doubly defended by Dr. Owens, vindicator, and Richard Baxter and the state of that communion opened, and the questions discussed, whether there be any displeasure at sin, or repentance for it in Heaven : with a parallel of the case of using a faulty translation of Scripture, and a faulty lyturgy.
London: printed for Thomas Parkhurst, 1684
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2. If God have no Displicence as to sin, then there is no effectual impediment to it, but all the world would be drowned in wickedness: For the Creature would presently run into evil. But sin is restrained—
If any in excess of subtlety say, that Nolitions are not in God, but Volitions of the Good, are instead of Nolitions of Evil, this is bold, and at least the language unfit, and reductively these Volitions are Nolitions of their Contraries. And however none of this can be feigned of Souls.
If any in excess of subtilty say, that Nolitions are not in God, but Volitions of the Good, are instead of Nolitions of Evil, this is bold, and at least the language unfit, and reductively these Volitions are Nolitions of their Contraries. And however none of this can be feigned of Souls.
3. If God be not displeased with sin, then his prohibitions are no signs of his displeasure; any more than his Commands. But, &c.
3. If God be not disp'eased with sin, then his prohibitions are no signs of his displeasure; any more than his Commands. But, &c.