A26883:181
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
13. That may be of free Grace which is merited by Christ; yea, and that which is annexed to the Evangelical worthiness of a believer.
14. That may be a condition required of us, to be done by the help of Grace, which yet is the effect of that Grace, and given us by God.
15. It is a true Covenant between God the Father, Son, and Holy Ghost, and man, which is solemnly entered into in Baptism: And this is a Covenant of Grace, even that proceedeth purely from Grace; and of Grace, as given by God, and by us accepted. He that will confound these various Covenants, Promises, and Laws, on pretence of their unity, (though there is doubtless a wonderful unity of all the parts both of God's moral (signal) means, and his physical works) shall confound much of Theology.
15. It is a true Covenant between God the Father, Son, and Holy Ghost, and man, which is solemnly entred into in Baptism: And this is a Covenant of Grace, even that proceedeth purely from Grace; and of Grace, as given by God, and by us accepted. He that will confound these various Covenants, Promises, and Laws, on pretence of their unity, (though there is doubtless a wonderful unity of all the parts both of God's moral (signal) means, and his physical works) shall confound much of Theology.