A26883:194
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
So Altingius states the Question; Loc. Come. part. 2. p. 679. [An justificatio consistaet in Imputatione Justitiae Christi, hoc est in Imputationae Justitiae per Christum acquisitae?] And what Protestant will deny this?
So Altingius states the Question; Loc. Com. part. 2. p. 679. [An justificatio consistaet in Imputatione Justitiae Christi, hoc est in Imputationae Justitiae per Christum acquisitae?] And what Protestant will deny this?
And Maresius (with him) saith, [Cum Paulo justitiae Imputatio & peccatorum remissio idem sint, prout nullum est discrimen inter satisfactionem Christi & illius meritum, non est necesse subtilius inter haec dùo scrupulose distinguere, cum remissio sit peccatorum tum commissionis, tum omissionis & per illam jus plenum ad vitam aeternam habeamus.] (But this needeth somewhat more I think,) Loc. 11. p. 284.
And the description of the effect showeth what the Imputation is, which Maresius truly thus describeth, Exeg. Art. 23. p. 326, 327. Transit reatu (peccatum orig.) ut non amplius imputetur; adhaeret quidem ei inseparabiliter Reatus potentialis sive in actu primo; ut sonat intrinsecum meritum poenae; sed ablatus est Actualis, sive quoad actum secundum, ut sonat jus & voluntatem Dei de paena illa adhuc exigenda: N. B.
And the description of the effect sheweth what the Imputation is, which Maresius truly thus describeth, Exeg. Art. 23. p. 326, 327. Transit reatu (peccatum orig.) ut non amplius imputetur; adhaeret quidem ei inseparabiliter Reatus potentialis sive in actu primo; ut sonat intrinsecum meritum poenae; sed ablatus est Actualis, sive quoad actum secundum, ut sonat jus & voluntatem Dei de paena illa adhuc exigenda: N. B.