A26883:2008
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Alvarez de Aux. l. 3. disp. 19. p. 77. tells you that there are these several opinions of it, (What is the previous motion by which God moveth and applieth second causes to operate?)
Alvarez de Aux. l. 3. disp. 19. p. 77. tells you that there are these several opinions of it, (What is the previous motion by which God moveth and applyeth second causes to operate?)
I. Some Thomists hold that It is a Quality, not permanent, but by way of transient disposition with operation: Cabrera 3. p. q. 18. ar. 4. dub. 1. Conc. 4. n. 58. For it must be some Virtus, and that must be a Quality: Imperfect supernatural acts, as attrition, fear of hell, &c. are before habits, and have only such transient virtues or qualities, &c. II. Others hold contrarily that Gods motion is nothing besides his own will or essence and mans act, being simultaneous; Their reasons I omit.*
- *So Bradwardine and many others. And this would cut short most of our present Controversies if it would hold. Dr. Twice saith Vind. Grat. li. 2. p. 2. Crim. 3. c. 15. §. 9. p. 348. Probabile esse nullam motionem à Deo recipi in Voluntatem; sed quia Deus velit Voluntatem creaturae Veil aliquid, necesse est ut velit. Ratio haec est, cujus solutionem mihi expediat Arminianus aliquis: Sola Dei Voluntate factum est ut Mundus crearetur. Quis enim influxus Dei potest fingi praecedaneus qui occuparetur circa nihilum, &c.So Bradwardine and many others. And this would cut short most of our present Controversies if it would hold. Dr. Twisse saith Vind. Grat. li. 2. p. 2. Crim. 3. c. 15. §. 9. p. 348. Probabile esse nullam motionem à Deo recipi in Voluntatem; sed quia Deus velit Voluntatem creaturae Velle aliquid, necesse est ut velit. Ratio haec est, cujus solutionem mihi expediat Arminianus aliquis: Sola Dei Voluntate factum est ut Mundus crearetur. Quis enim influxus Dei potest fingi praecedaneus qui occuparetur circa nihilum, &c.