A26883:2667
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
A DIALOGUE BETWEEN A. (an Arminian) and B. (the Conciliator.) › Title page
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Catholic Theology: The Second BOOK. The SYNODISTS and ARMINIANS CALVINISTS and LUTHERANS DOMINICANS and JESUITS Reconciled: OR, AN END OF THE CONTROVERSIES ABOUT GODS DECREES and GRACE, and MANS FREE-WILL, MERIT, &c. If men are willing. A RETREAT TO THE MILITANT DIVINES, WHO HAVE TOO LONG WARRED ABOUT WORDS, and UNREVEALED THINGS; and KEPT THE CHURCH OF GOD IN FLAMES, and DRAWN CHRISTS MEMBERS TO HATE, REPROACH and PERSECUTE EACH OTHER FOR THEY KNEW NOT WHAT. In a Dialogue between C. (a Calvinist) A. (an Arminian) and B. (the R•conc•ler): and others. By Richard Baxter.
Catholick Theology: The Second BOOK. The SYNODISTS and ARMINIANS CALVINISTS and LUTHERANS DOMINICANS and JESUITES Reconciled: OR, AN END OF THE CONTROVERSIES ABOUT GODS DECREES and GRACE, and MANS FREE-WILL, MERIT, &c. If men are willing. A RETREAT TO THE MILITANT DIVINES, WHO HAVE TOO LONG WARRED ABOUT WORDS, and UNREVEALED THINGS; and KEPT THE CHURCH OF GOD IN FLAMES, and DRAWN CHRISTS MEMBERS TO HATE, REPROACH and PERSECUTE EACH OTHER FOR THEY KNEW NOT WHAT. In a Dialogue between C. (a •alvinist) A. (an Arminian) and B. (the R•conc•ler): and others. By Richard Baxter.
Tim. 2. 14, 15, 16.
Of these put them in remembrance, charging them before the Lord, that they strive not about words, to no profit, but to the subverting of the hearers. Study to show thy self approved unto God, a Workman that needeth not to be ashamed, rightly dividing the word of Truth. But shun profane and vain babblings; for they will increase unto more ungodliness: and their word will eat as doth a Canker.