A26883:2680
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The ninth days Conference, Of Perseverance. The Arm. Crim. 1. They make fear and care to be folly, p. 198. Crim. 2. They cherish all sin, p. 200. Crim. 3. Their Doctrine is uncomfortable on pretence of confuting, p. 200, 201. Both sides charge each other thus. A middle way about Perseverance, avoiding both, p. 204. Crim. 4. They dishonour Gods Image making heinous sin consistent with it, p. 204. Crim. 5. Immodesty and singularity contradicting all the ancient Church, p. 206. Crim. 6. Contradicting express Scripture, p. 207.
The tenth days Conference. The Calv. Criminations about Perseverance. Crim. 1. They overthrow the comfort of believers, that deny Perseverance, p. 208. What comfort may be had by such, p. 211. Crim. 2. and 3. They make God or his Covenant mutable, p. 212. Crim. 4. They deny the Promise of Perseverance, p. 213. Crim. 5. They infer a second Regeneration, p. 214. Crim. 6. They go against the Doctrine of Augustine, &c. p. 215. The just extenuation of this last controversy, p. 215.
The tenth days Conference. The Calv. Criminations about Perseverance. Crim. 1. They overthrow the comfort of believers, that deny Perseverance, p. 208. What comfort may be had by such, p. 211. Crim. 2. and 3. They make God or his Covenant mutable, p. 212. Crim. 4. They deny the Promise of Perseverance, p. 213. Crim. 5. They infer a second Regeneration, p. 214. Crim. 6. They go against the Doctrine of Augustine, &c. p. 215. The just extenuation of this last controversie, p. 215.
The eleventh days Conference, with a Libertine (called Antinomian) vindicating sound Doctrine against divers accusations. Chap. 1. Whether we must call men to come to Christ without Preparation, p. 220. Chap. 2. Of denying our own Righteousness, p. 223. Personal Righteousness necessary, p. 224. Of Reward and worthiness (or Merit) p. 225. The truth largely opened about merit and reward, p. 230. Reasons for it, p. 232, &c. Ch. 3. Whether our own Righteousness conduce to our Justification? Or we are any way justified by it, p. 238. Ch. 4. Whether the Gospel be a Law of Christ, p. 243. Ch. 5. Whether Christ (and not we) be the only party in Covenant with God, p. 245. Ch. 6. Whether the new Covenant have conditions, p. 247. Ch. 7. Whether justifying faith be a believing in Christ as Teacher, Ruler, &c. or only a receiving his Righteousness, p. 251. Ch. 8. Of Faiths Justifying Instrumentally, p. 251.