A26883:3643
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
C. We know not how God will glorify his Justice, or how their Consciences will torment them. It may be they shall then be as ignorant of the necessitating cause as now.
C. We know not how God will glorifie his Justice, or how their Consciences will torment them. It may be they shall then be as ignorant of the necessitating cause as now.
B. 1. Do you know it now, and shall not they know it then? 2. God telleth us the contrary, That all hidden things shall be brought to light, and that God will justify his own proceedings, by proving that mens destruction is of themselves, that every mouth may be stopped, and all the World be guilty before God: And he calleth it his Righteousness in judging, to give to every man according to his Works: and that mens Consciences shall then excuse them or accuse them, when God shall judge the secrets of their hear•s, (and not when he shall torment them, by deceiving them,) Rom. 2. 2 Thess. 1. 6, 7, 8, 9, 10. Matth▪ 25. & 7. 23, 24. 2 Tim. 4. 8, 9. Rom. 14. 10. Gen. 18. 24, 25. Quest. 13. Do you believe that none but the Elect have now any real mercy, besides a delay of their future misery, and hopes of its abatement.
B. 1. Do you know it now, and shall not they know it then? 2. God telleth us the contrary, That all hidden things shall be brought to light, and that God will justifie his own proceedings, by proving that mens destruction is of themselves, that every mouth may be stopped, and all the World be guilty before God: And he calleth it his Righteousness in judging, to give to every man according to his Works: and that mens Consciences shall then excuse them or accuse them, when God shall judge the secrets of their hears, (and not when he shall torment them, by deceiving them,)