A26883:3761
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
B. 1. Tell not me what you Doubt, but what you Prove, unless you mean no more, than to tell me of your injustice and uncharitableness: I find the Jesuits and Lutherans commonly asserting an Infused Faith, and I have met with few Arminians if any that deny it; though the word be not so much in use with them. 2. But because you that are the Accuser are supposed to understand what you speak against, I pray help me to understand it. Quest. 1. What mean you by Acquired Faith?
B. 1. Tell not me what you Doubt, but what you Prove, unless you mean no more, than to tell me of your injustice and uncharitableness: I find the Jesuites and Lutherans commonly asserting an Infused Faith, and I have met with few Arminians if any that deny it; though the word be not so much in use with them. 2. But because you that are the Accuser are supposed to understand what you speak against, I pray help me to understand it. Quest. 1. What mean you by Acquired Faith?
C. That which we our selves get by our use of means and consideration.
B. Quest. 2. Is there any man in his wits that denieth Faith to be the effect of consideration? Do you not think what and why you must believe, ⟨p. 163⟩and even believe in and by Thinking or Considering. Do you believe, and not think what or why?