A26883:3774
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
C. Yes, that cannot be denied.
B. If so, then when you say that our act is Infused, I hope you will confess the term to be none of the plainest; and you only mean that Gods Grace doth so operate on the faculty as to excite it so to act; and consequently that the thing first and properly infused is not the act of Faith it self, but the vis impressa facultatem, before described, by which the act is caused: And so in a secondary sense the act may be called Infused, but not most immediately.
C. I confess it is the habit which we commonly take to be Infused; and therefore we use to distinguish habitus infusos ab habitibus acquisitis, rather than actus infusos ab actibus acquisitis.
B. Is that Habit before the Act or after it?