A26883:4054
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
B. Q. 2. And that he that believeth not is condemned already, and that all Infidels and Heathens are unjustified?
C. Yes; though God may decree to justify them hereafter.
C. Yes; though God may decree to justifie them hereafter.
B. Q. 3. But doth not God after Love and Justify such as are converted?
B. Q. 3. But doth not God after Love and Justifie such as are converted?
C. Yes; none doth deny it.
B. Q. 4. If then this prove not God to be mutable, to Justify and Love such as he condemned and hated, why should it prove him mutable to condemn and hate such as he Justified and Loved? I do not say that he doth so; but if he did, or do, it will not prove any change in God. For as he that is One causeth all Diversity and Multiplicity of Beings; so he that is Immutable, causeth innumerable Mutations: The change is in the Creature, and not in God.