A26883:4067
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
C. Not such a Right as that any one can claim it as his own due, or know that he is the person to whom it belongeth: But such a right as that he is really the man to whom it shall be given.
B. So you may say of Gods mere secret Decree, or of a mere Prophecy. Q. 2. What comfort then can any man have by that promise, before it is performed, when he knoweth not that he is one that it belongs to?
B. So you may say of Gods meer secret Decree, or of a meer Prophecy. Q. 2. What comfort then can any man have by that promise, before it is performed, when he knoweth not that he is one that it belongs to?
C. No more than that which you say before they grant. Q. 3. Is not this cited by you of the same sort?
C. In respect to the first part it is, [I will put my fear into their hearts]; but not as to the second part [They shall not depart from me]. For men that have Gods, fear, may know that it belongs to them.