A26883:436
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
187. Habits do not determine the Will infallibly per modum nature, or necessitate its act. Because a man oft acteth contrary to habits.
188. There are some things which Natural Inclination infallibly causeth the Will to determine it self to, without the loss of its primary natural Liberty.
189. For all Liberty lieth not in such an Indifferency as Morally may fall either way: But a certain Natural Liberty is consistent with a constant certainty of self-determination ex Inclinatione Naturali, as 1. To a simple *Volition of our own felicity; 2. As to a simple Volition Boni sensibilu quà talis. 3. As to a Volition medii unici, noti, ubi nihil repugnat.
189. For all Liberty lyeth not in such an Indifferency as Morally may fall either way: But a certain Natural Liberty is consistent with a constant certainty of self-determination ex Inclinatione Naturali, as 1. To a simple *Volition of our own felicity; 2. As to a simple Volition Boni sensibilu quà talis. 3. As to a Volition medii unici, noti, ubi nihil repugnat.
- *Aug. de Nat. & Grat. cap. 46. Perquam absurdu•n est ut ideo dicamus non pertinere ad Voluntatem nostram quod beati esse volumus, quia id omnino nolle non p•ssumus:—nec dicere audmns ideo Deum non Voluntatem, sed necessitatem aòere justitiae, quia non potest Vlle pectar. He that would fully see the sense of August in, Prospen and Fulgentius de ibert. with least labour, let him read all their own words in Paul. Iren. his bias Patru.