A26883:438
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
189. For all Liberty lieth not in such an Indifferency as Morally may fall either way: But a certain Natural Liberty is consistent with a constant certainty of self-determination ex Inclinatione Naturali, as 1. To a simple *Volition of our own felicity; 2. As to a simple Volition Boni sensibilu quà talis. 3. As to a Volition medii unici, noti, ubi nihil repugnat.
189. For all Liberty lyeth not in such an Indifferency as Morally may fall either way: But a certain Natural Liberty is consistent with a constant certainty of self-determination ex Inclinatione Naturali, as 1. To a simple *Volition of our own felicity; 2. As to a simple Volition Boni sensibilu quà talis. 3. As to a Volition medii unici, noti, ubi nihil repugnat.
- *Aug. de Nat. & Grat. cap. 46. Perquam absurdu•n est ut ideo dicamus non pertinere ad Voluntatem nostram quod beati esse volumus, quia id omnino nolle non p•ssumus:—nec dicere aud•mns ideo Deum non Voluntatem, sed necessitatem •aòere justitiae, quia non potest V•lle pectar•. He that would fully see the sense of August in, Prospen and Fulgentius de •ibert. with least labour, let him read all their own words in Paul. Iren. his bias Patru•.Aug. de Nat. & Grat. cap. 46. Perquam absurdu•n est ut ideo dicamus non pertinere ad Voluntatem nostram quod beati esse volumus, quia id omnino nolle non p•ssumus:—nec dicere aud•mns ideo Deum non Voluntatem, sed necessitatem •aòere justitiae, quia non potest Vlle pectar. He that would fully see the sense of August in, Prospen and Fulgentius de ibert. with least labour, let him read all their own words in Paul. Iren. his ias Patru.