Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…

And those that lay all the stress of Faiths Justifying us on the notion of Instrumental efficiency. 16. And those that say we are Justified by no act of faith, but its receiving Christs Righteousness; and all other acts of faith are the Wor•s by which none is justified. 17. And those that say, that Evangelical obedience is not meritorious as it signifieth only Rewardable in point of Paternal Evangelical Governing Justice, and as all the ancient Fathers used that word; because we merit not by Commutation. 18. And those that say, that man hath no free-will (at all, of any sort) to spiritual good. 19. And those that say, that Christ was in Gods reputation, the greatest sinner, or wicked man, Adulterer, Murderer, hater of God in all the world. 20. And those that say, that he suffered in soul Pain altogether of the same kind with those that the damned suffer in H••. 21. And those that in opposition to the Popish Government, Confession, Austerities, and several acts of Worship, do run into the contrary extreme, against due Government, Confession, Austerities, &c. And those that from dark uncertainty or à minus noti• do gather many conclusions against known truth. I pass by such as the Antinomians, who as I have proved▪ subvert the Gospel it self, by running into the contrary extreme from Pope•••.

And those that lay all the stress of Faiths Justifying us on the notion of Instrumental efficiency. 16. And those that say we are Justified by no act of faith, but its receiving Christs Righteousness; and all other acts of faith are the Wor•s by which none is justified. 17. And those that say, that Evangelical obedience is not meritorious as it signifieth only Rewardable in point of Paternal Evangelical Governing Justice, and as all the antient Fathers used that word; because we merit not by Commutation. 18. And those that say, that man hath no free-will (at all, of any sort) to spiritual good. 19. And those that say, that Christ was in Gods reputation, the greatest sinner, or wicked man, Adulterer, Murderer, hater of God in all the world. 20. And those that say, that he suffered in soul Pain altogether of the same kind with those that the damned suffer in H••. 21. And those that in opposition to the Popish Government, Confession, Austerities, and several acts of Worship, do run into the conrary extream, against due Government, Confession, Austerities, &c. And those that from dark uncertainty or à minus noti do gather many conclusions against known truth. I pass by such as the Antinomians, who as I have proved subvet the Gospel it self, by running into the contrary extream from Pope.