A26883:460
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
205. To the fuller opening of this, note the following Conclusions.
No man doth that which he cannot do, at that instant.
206. Humane (and all created) Power is dependent, and is not properly a Power to do any thing, but on supposition of Gods Emanant support and concurse, as he is the first Cause of Nature.
207. Humane Power is finite, and is not a Power ad omnia, but ad haec: which therefore are called Possible to us.
208. Power being a Relative word, it may be said to be nullified ad hoc by an alteration of the Object only: As if you double the weight, that man may be Unable to bear it, who Could bear it when it was less: when the object is changed, and not the power indeed.