A26883:473
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
217. A man ordinarily Willeth and Acteth according to the predominant Habits of his soul, if he have objects and means.
218. A man always willeth that which he is solely disposed to will, or most disposed to will, at that moment; and which he apprehendeth sub omnimoda ratione boni: Much more if he were perfectly Habited to it, in his Vitality, Intellect and Will.
218. A man alwayes willeth that which he is soley disposed to will, or most disposed to will, at that moment; and which he apprehendeth sub omnimoda ratione boni: Much more if he were perfectly Habited to it, in his Vitality, Intellect and Will.
219. No man acteth without the Essential fundamental Inclination to Good and to Natural felicity: But a man may by sudden instigation and occasions will that which before he had no particular disposition to: A Power may be without a Habit.