A26883:539
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
279. Prescience with Predefinition or Decree do not infer causally 1that necessity of the event as predetermining premotion doth: Because they do (alone) nihil ponere in objecto. So that if it could be proved that God doth eternally Decree or will the event of sin, and mens damnation absolutely, it would not prove (alone) that he is therefore the cause of them. It is not therefore the Predetermination of bare Decree which we lay those consequences on, but efficient predetermination.
279. Prescience with Predefinition or Decree do not inferr causally 1that necessity of the event as predetermining premotion doth: Because they do (alone) nihil ponere in objecto. So that if it could be proved that God doth eternally Decree or will the event of sin, and mens damnation absolutely, it would not prove (alone) that he is therefore the cause of them. It is not therefore the Predetermination of bare Decree which we lay those consequences on, but efficient predetermination.
- 1That the Potentia executi•a ja Deo is principium absolute p•oximum agendi ad ex••a, See •ennot. l. 3. c. 13. n. v. & Alvin. 1. d. 45. a. 3. ad. 2.That the Potentia executi•a ia Deo is principium absolut• p•oximum agendi ad ex••a, See •ennot. l. 3. c. 13. n. v. & A•uin. 1. d. 45. a. 3. ad. 2.