A26883:552
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
292. Yet because the use and truth of words or names, is their signification of Things as indeed they are, and we should put no name on any ⟨p. 48⟩creature, but what is adapted to notify it aright to mans understanding; we must much more be afraid of putting any causeless, unmeet, unnecessary names of reality or distinction on the Will or Acts of God.
292. Yet because the use and truth of words or names, is their signification of Things as indeed they are, and we should put no name on any ⟨p. 48⟩creature, but what is adapted to notifie it aright to mans understanding; we must much more be afraid of putting any cau•eless, unmeet, unnecessary names of reality or distinction on the Will or Acts of God.
293. Gods Will is not Appetitus rei desideratae; for he wanteth nothing.
294. God willeth efficiently all that he effecteth; and finally by complacence, all that is Good.