A26883:591
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
329. As Gods Will de Naturalibus is his Been placitum; and the effects of it are the signa subsequentia, and prophecy a prognostic of the effect; so Gods will de Debito is his Beneplacitum, signified by his Law and Judgement.
329. As Gods Will de Naturalibus is his Bene placitum; and the effects of it are the signa subsequentia, and prophesie a prognostick of the effect; so Gods will de Debito is his Beneplacitum, signified by his Law and Judgement.
330. Though the word [Law] be usually taken more narrowly for only [Statute eminent Laws] yet I here take it general•y; And it is [The Governing Will of a Rector signified, constituting or confirming Right (or Dueness) from and to the Subject; or A Rectors constitutive Determination of Right; or, The sign of a Rectors Will constituting Right.]
331. God being most Great and Wise and Good, and mans Creator, and thence our Absolute supreme Rector, his Will must needs be the fountain of all Morality and Right.1
331. God being most Great and Wise and Good, and mans Creator, and thence our Ab•olute supream Rector, his Will must needs be the fountain of all Morality and Right.1
- 11. Sicut Divina volunt as in g•••re causae eiciis est prima causa, sic ips in geere eg obligantis est pima ex seu Regula. 2. Sicut divina voluntas est efficiens causa quia vult aliquid esse vel : sic ipsa est ex obligatoria quia vult aliquid ad aliqualiter esse vel non esse tereri. 3. Sicut divina Voluntas est ex perfectissima rationalis creaturae, sic Lex Christi vel docrina est signum perfectissimum volutis divinae. Pet. All. Camer. in 1. se; . 1. Dei signi non semper impletur. 2. Voluntas enplaciti antecedes, non se per impletur. 3. Volunts beneplaciti constques semper impletur. Prohibiti et non signat Deum Nolie efficaciter illud fieri quod prohibet fieri. Idem 1. q. 44. F. De praecepto & prohibitione st patet quod quilibet tentur see conformare universaliter tali Voluntati—Dri obligationem, non est proprie lquendo effectus oligationis ; sed teri ad implendum est jus etus. Idem ib. . H.