A26883:604
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
341. La•, Judgement and execution (the three parts of Government) differ in that, 1. Law maketh the Debitum or Jus; 2. Judgement determineth 1of it by decisive application; 3. Execution distributeth according to it.
341. La•, Judgement and execution (the three parts of Government) differ in that, 1. Law maketh the Debitum or Jus; 2. Judgement determineth 1of it by dec•sive application; 3. Execution distributeth according to it.
- 1It is of great use for a Divine who handleth Gods Laws to understand the nature of Laws in genere (as Suarez in praes. de Legib. showeth; which Book is one of the best on that Subject that is extant among us.)It is of great use for a Divine who handleth Gods Laws to understand the nature of Laws in genere (as Suarez in praes. de Legib. sheweth; which Book is one of the best on that Subject that is extant among us.)
342. The Jus vel Debitum, instituted by the Law, is twofold. 1. A Subditis: What shall be Due from the Subjects: the Debitum Officii. 2. Subditis: what shall be Due to the Subjects: viz. 1. Antecedently to their merits (which is 1. The act of our Governing Benefactor. 2. Or a Divider: such was the Law for dividing the Israelites inheritances.) 2. Consequently; which is by the Retributive part of the Law (commonly called the Sanction,) which is 1. By the Premiant part, what Reward shall be due: 2. By the Penal, what Punishment.