A26883:665
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
400. The finis operis as distinct from the finis operantis is nothing but the aptitude and tendency of the work to the Authors Intended End, or to some effect: Not that the opus quà opus finem intendit.
401. If all these difficulties lye in the way, Whether and how far God intend an End at all, judge how far it is fit to contend about the Mental Order of his Intentions, and whether Judicious Davenant was not in the right.
402. II. If it were granted, that Quod prius est Intentione, posterius est executione, nothing would follow to gratify either party in these Controversies. For all would be but this, that [God Intended Himself, and the Fulfilling or Complacency of his own Will, before he willed any thing else that ever cometh to pass.] And what's this to the business?
402. II. If it were granted, that Quod prius est Intentione, posterius est executione, nothing would follow to gratifie either party in these Controversies. For all would be but this, that [God Intended Himself, and the Fulfilling or Complacency of his own Will, before he willed any thing else that ever cometh to pass.] And what's this to the business?