A26883:685
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
420. 10. To some Nations of the Earth this second Edition of the Covenant of Grace, (that is, the Gospel) is freely promulgate or Preached, who deserved it no more than others, while others for sin are left under the first darker Edition, and under desertions and grievous punishments, for their fore-fathers and their own violation of it.
421. 11. Where the Gospel cometh among many that all deserve rejection for the resisting of grace, God giveth to some that grace which infallibly Converteth them, and consequently justifieth, adopteth and sanctifieth them. All which he decreed.
422. 12. Giving also Perseverance as aforesaid, he finally justifieth all such in Judgement, and Glorifieth (Christ first, and) them with Christ: singly and conjunctly at the final consummation. And he Decreed to do all this accordingly.
423. If the Decree of God be called but One, for the Reasons before given, the Controversy is then at an end: But if it must be distinguished and called Many Decrees or parts, it must be either from the Effects o from the supposed objects.