A26883:688
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
423. If the Decree of God be called but One, for the Reasons before given, the Controversy is then at an end: But if it must be distinguished and called Many Decrees or parts, it must be either from the Effects o• from the supposed objects.
423. If the Decree of God be called but One, for the Reasons before given, the Controversie is then at an end: But if it must be distinguished and called Many Decrees or parts, it must be either from the Effects o• from the supposed objects.
424. 1. If from the Effects, there will be no Controversy about the Decrees but what is first about the Effects themselves. And most of them now named are uncontroverted.
424. 1. If from the Effects, there will be no Controversie about the Decrees but what is first about the Effects themselves. And most of them now named are uncontroverted.
425. 2. And we cannot well denominate and distinguish the Decrees from any thing else but the Effects, (even as we do his operations, as Creation, Redemption, &c.) But the objects then are past doubt such as follow.