A26883:695
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
430. 5. The object of the Common grace of that Covenant from first to last, is fallen judged man brought under that Covenant of grace (ut norma officii, judicii & beneficii.)
430. 5. The object of the Common grace of that Covenant from first to last, is faln judged man brought under that Covenant of grace (ut norma officii, judicii & beneficii.)
431. 6. The object of the Special grace of God (at first) viz. for effectual Conversion, to men under that Covenant, was the same as last mentioned, Man brought under the Covenant of grace; of whom 1. Some were prepared and disposed by Common grace for Special. 2. And it's like some not, but suddenly surprised by mercy.
431. 6. The object of the Special grace of God (at first) viz. for effectual Conversion, to men under that Covenant, was the same as last mentioned, Man brought under the Covenant of grace; of whom 1. Some were prepared and disposed by Common grace for Special. 2. And it's like some not, but suddenly surpirzed by mercy.
432. 7. The object of Abraham's special promise, (besides the Common Covenant of grace) was Abraham eminent in faith and self-denying obedience to God: And afterward his Seed for his sake.
432. 7. The object of Abrahams special promise, (besides the Common Covenant of grace) was Abraham eminent in faith and self-denying obedience to God: And afterward his Seed for his sake.