A26931:20
Full and easy satisfaction which is the true and safe religion in a conference…Full and easie satisfaction which is the true and safe religion in a conference…
Full and easy satisfaction which is the true and safe religion in a conference between D. a doubter, P. a papist, and R. a reformed Catholic Christian : in four parts ... / by Richard Baxter.Full and easie satisfaction which is the true and safe religion in a conference between D. a doubter, P. a papist, and R. a reformed Catholick Christian : in four parts ... / by Richard Baxter.
London: printed for Nev. Simmons, 1674
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The knowing of these things, maketh me taken for their enemy. And their Image of Worship in an unknown Tongue, with their Bread-Worship and multitude of ludicrous deceitful toys, are things ⟨image 7⟩which my soul can never be reconciled to: Much less to that renunciation of humanity which hereafter I detect, in the following Treatise.
The knowing of these things, maketh me taken for their enemy. And their Image of Worship in an unknown Tongue, with their Bread-Worship and multitude of ludicrous deceitful toyes, are things ⟨image 7⟩which my soul can never be reconciled to: Much less to that renunciation of humanity which hereafter I detect, in the following Treatise.
And having given You this Account of my self, I add as to this Treatise, 1. It grieved me to hear that so many refused the Parliaments Declaration against Transubstantiation: And I desired to show them what it is.
And having given You this Account of my self, I add as to this Treatise, 1. It grieved me to hear that so many refused the Parliaments Declaration against Transubstantiation: And I desired to shew them what it is.
2. Instead of joining with those who talk much of the danger of Popery in the Land (to keep it out,) I thought it better to publish the Reasons which satisfy me against it, and leave the success of all to God.
2. Instead of joyning with those who talk much of the danger of Popery in the Land (to keep it out,) I thought it better to publish the Reasons which satisfie me against it, and leave the success of all to God.