A26947:1029
A key for Catholics, to open the juggling of the Jesuits, and satisfy all…A key for Catholicks, to open the jugling of the Jesuits, and satisfie all…
A key for Catholics, to open the juggling of the Jesuits, and satisfy all that are but truly willing to understand, whether the cause of the Roman or reformed churches be of God ... containing some arguments by which the meanest may see the vanity of popery, and 40 detections of their fraud, with directions, and materials sufficient for the confutation of their voluminous deceits ... : the second part showeth (especially against the French and Grotians) that the Catholic Church is not united in any merely humane head, either Pope or council / by Richard Baxter, a Catholic Christian and Pastor of a church ...A key for Catholicks, to open the jugling of the Jesuits, and satisfie all that are but truly willing to understand, whether the cause of the Roman or reformed churches be of God ... containing some arguments by which the meanest may see the vanity of popery, and 40 detections of their fraud, with directions, and materials sufficient for the confutation of their voluminous deceits ... : the second part sheweth (especially against the French and Grotians) that the Catholick Church is not united in any meerly humane head, either Pope or council / by Richard Baxter, a Catholick Christian and Pastor of a church ...
London: printed by R.W. for Nevil Simmons, 1659
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
CHAP. XXXIX.
Detect. 30. Another of their frauds is, by culling out all the harsh, unhandsome passages, or mistakes that they meet with in any Protestant Writers, and charging all these upon the Protestant Religion, as if they were so many Articles of our Faith: or at least were the common doctrines of our Churches.
Detect. 30. ANother of their frauds is, by culling out all the harsh, unhansome passages, or mistakes that they meet with in any Protestant Writers, and charging all these upon the Protestant Religion, as if they were so many Articles of our Faith: or at least were the common doctrines of our Churches.
They will not give us leave to do so by them, when yet we have much more reason for it. For 1. They teach the People that they are bound to believe as their Teachers bid them: and they ⟨p. 280⟩reproach us for confessing that we are not in all points of Doctrine infallible: And yet we still confess this fallibility, and say in plain terms, that we know but in part. 2. Divers of their particular Doctors that we use to cite, are such as the Pope hath Canonized for Saints: and they tell us that in Canonizing he is infallible: And therefore an Infallibly Canonized Saint must not be supposed to err in a point of faith. 3. They boast so much of Unity and Consent among themselves, that we may the better cite particular Doctors. And yet we think our selves bound to stand to their own Law in this, and to charge nothing on them as the faith of their Church but what their Church doth own: and therefore while they refuse to stand to particular Doctors, we will not urge them to it: for its good reason that all men should be the Professors of their own belief.