A26947:1042
A key for Catholics, to open the juggling of the Jesuits, and satisfy all…A key for Catholicks, to open the jugling of the Jesuits, and satisfie all…
A key for Catholics, to open the juggling of the Jesuits, and satisfy all that are but truly willing to understand, whether the cause of the Roman or reformed churches be of God ... containing some arguments by which the meanest may see the vanity of popery, and 40 detections of their fraud, with directions, and materials sufficient for the confutation of their voluminous deceits ... : the second part showeth (especially against the French and Grotians) that the Catholic Church is not united in any merely humane head, either Pope or council / by Richard Baxter, a Catholic Christian and Pastor of a church ...A key for Catholicks, to open the jugling of the Jesuits, and satisfie all that are but truly willing to understand, whether the cause of the Roman or reformed churches be of God ... containing some arguments by which the meanest may see the vanity of popery, and 40 detections of their fraud, with directions, and materials sufficient for the confutation of their voluminous deceits ... : the second part sheweth (especially against the French and Grotians) that the Catholick Church is not united in any meerly humane head, either Pope or council / by Richard Baxter, a Catholick Christian and Pastor of a church ...
London: printed by R.W. for Nevil Simmons, 1659
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Answ. A childish contest about words! we say, that two things go to our full possession of our state of Regeneration, Justification, and Cleansing: One is our fundamental Right, which the Promise of the Gospel gives us upon our Heart consent or Covenant with God: the other is our Solemn Investiture: in regard of the former, we are Christians, and Regenerate, and Justified before Baptism: In regard of the later, we are made Christians, regenerate, justified, saved by Baptism. This we commonly hold, and so never denied what you falsely say we deny. As a man is made a King by his Coronation, that yet in a sort was one before; or as Marriage makes them Husband and Wife by public solemnization, that were fundamentally so before by Private Covenant; or as possession is given by a Key, a twig and a turf (as I said) of that which a man had right to before; so are we solemnly invested with those benefits by baptism, which we had a fundamental Title to before. Do not your own writers confess this of a man that is Baptized many years after he had Faith and Charity? Do you think Cornelius and the rest that had the Holy Ghost before Baptism, Act. 10. had not Justification before? Do you think that Constantine the great was unpardoned, unregenerate and no Christian till he was Baptized? Or rather would you make quarrels against your own Confessions?
Answ. A childish contest about words! we say, that two things go to our full possession of our state of Regeneration, Justification, and Cleansing: One is our fundamental Right, which the Promise of the Gospel gives us upon our Heart consent or Covenant with God: the other is our Solemn Investiture: in regard of the former, we are Christians, and Regenerate, and Justified before Baptism: In regard of the later, we are made Christians, regenerate, justified, saved by Baptism. This we commonly hold, and so never denyed what you falsly say we deny. As a man is made a King by his Coronation, that yet in a sort was one before; or as Marriage makes them Husband and Wife by publick solemnization, that were fundamentally so before by Private Covenant; or as possession is given by a Key, a twig and a turf (as I said) of that which a man had right to before; so are we solemnly invested with those benefits by baptism, which we had a fundamental Title to before. Do not your own writers confess this of a man that is Baptized many years after he had Faith and Charity? Do you think Cornelius and the rest that had the Holy Ghost before Baptism,