A26947:524
A key for Catholics, to open the juggling of the Jesuits, and satisfy all…A key for Catholicks, to open the jugling of the Jesuits, and satisfie all…
A key for Catholics, to open the juggling of the Jesuits, and satisfy all that are but truly willing to understand, whether the cause of the Roman or reformed churches be of God ... containing some arguments by which the meanest may see the vanity of popery, and 40 detections of their fraud, with directions, and materials sufficient for the confutation of their voluminous deceits ... : the second part showeth (especially against the French and Grotians) that the Catholic Church is not united in any merely humane head, either Pope or council / by Richard Baxter, a Catholic Christian and Pastor of a church ...A key for Catholicks, to open the jugling of the Jesuits, and satisfie all that are but truly willing to understand, whether the cause of the Roman or reformed churches be of God ... containing some arguments by which the meanest may see the vanity of popery, and 40 detections of their fraud, with directions, and materials sufficient for the confutation of their voluminous deceits ... : the second part sheweth (especially against the French and Grotians) that the Catholick Church is not united in any meerly humane head, either Pope or council / by Richard Baxter, a Catholick Christian and Pastor of a church ...
London: printed by R.W. for Nevil Simmons, 1659
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Argum. 5. From your own Confessions. Bellarmine, lib. 1. de Beat. SS cap. 6. faith that he seeth not how the sentence of Justin, Irenaeus, &c. can be defended from error. Of Tertullian he saith, There's no trust to be given to him: lib. 4. de Rom. Pont. c. 8. Eusebius he saith was addicted to the Heretics. Cyprian he saith did seem to sin mortally: de Rom. Pont. lib. 4. cap, 7. Augustine is accused by many Jesuits for going too far from Pelagius. Hierom is oft plucked by you. And so are many more of the Fathers. And yet you confess some of them at least were of the true Church and Religion.
Argum. 5. From your own Confessions. Bellarmine, lib. 1. de Beat. SS cap. 6. faith that he seeth not how the sentence of Justin, Irenaeus, &c. can be defended from error. Of Tertullian he saith, There's no trust to be given to him: lib. 4. de Rom. Pont. c. 8. Eusebius he saith was addicted to the Hereticks. Cyprian he saith did seem to sin mortally: de Rom. Pont. lib. 4. cap, 7. Augustine is accused by many Jesuites for going too far from Pelagius. Hierom is oft pluckt by you. And so are many more of the Fathers. And yet you confess some of them at least were of the true Church and Religion.
Argum. 6. If there be no perfect concord to be expected till we come to the place of perfect knowledge and happiness, then it is not perfect concord, that is necessary to prove us of the same Church or Religion. But the Antecedent is alas too far past doubt. Therefore, &c.
Argum. 7. If the godly and learned Doctors of the Church (and all men) have some (alas how many) culpable errors in matters of Religion (yea of faith, if you call that de fide, which we are obliged to believe) then those that have such errors may be of the same Church and Religion: But the Antecedent is so true and evident that I think none but a blind proud Pharisee will deny himself to beg of God daily to pardon and heal his culpable errors. So much to prove that men of errors and differing minds (if not about the essence of the Church) may be of the same Church.