A26977:232
Of the imputation of Christ's righteousness to believers in what sense [sic] sound Protestants…Of the imputation of Christ's righteousness to believers in what sence [sic] sound Protestants…
Of the imputation of Christ's righteousness to believers in what sense [sic] sound Protestants hold it and of the false devised sense by which libertines subvert the Gospel : with an answer to some common objections, especially of Dr. Thomas Tully whose Justif. Paulina occasioneth the publication of this / by Richard Baxter a compassionate lamenter of the Church's wounds caused by hasty judging ... and by the theological wars which are hereby raised and managed ...Of the imputation of Christ's righteousness to believers in what sence [sic] sound Protestants hold it and of the false divised sence by which libertines subvert the Gospel : with an answer to some common objections, especially of Dr. Thomas Tully whose Justif. Paulina occasioneth the publication of this / by Richard Baxter a compassionate lamenter of the Church's wounds caused by hasty judging ... and by the theological wars which are hereby raised and managed ...
London: printed for Nevil Simmons and Jonathan Robinson, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
§ 29. But this Righteousness is not yet either OURS by such a propriety as a Personal performance would have bin, nor OURS to all the same ⟨p. 84⟩ends and purposes: It saveth us not from all pain, death or penal desertion, nor constituteth our Relation just the same.
§ 30. It is the Law of Grace that Justifieth us, both as giving us Righteousness, and as Virtually judging us Righteous when it hath made us so, and it is Christ as Judg according, to that Law (and God by Christ) that will sentence us just, and executively so use us.
§ 31. The Grace of Christ first giveth us Faith and Repentance by effectual Vocation: And then the Law of Grace by its Donative part or Act doth give us a Right to Union with Christ as the Churches Head (and so to his Body) and with him a right to Pardon of past sin, and to the Spirit to dwell and act in us for the future, and to the Love of God, and Life eternal, to be ours in possession, if we sincerely obey and persevere.
§ 31. The Grace of Christ first giveth us Faith and Repentance by effectual Vocation: And then the Law of Grace by its Donative part or Act doth give us a Right to Ʋnion with Christ as the Churches Head (and so to his Body) and with him a right to Pardon of past sin, and to the Spirit to dwell and act in us for the future, and to the Love of God, and Life eternal, to be ours in possession, if we sincerely obey and persevere.