A26977:245
Of the imputation of Christ's righteousness to believers in what sense [sic] sound Protestants…Of the imputation of Christ's righteousness to believers in what sence [sic] sound Protestants…
Of the imputation of Christ's righteousness to believers in what sense [sic] sound Protestants hold it and of the false devised sense by which libertines subvert the Gospel : with an answer to some common objections, especially of Dr. Thomas Tully whose Justif. Paulina occasioneth the publication of this / by Richard Baxter a compassionate lamenter of the Church's wounds caused by hasty judging ... and by the theological wars which are hereby raised and managed ...Of the imputation of Christ's righteousness to believers in what sence [sic] sound Protestants hold it and of the false divised sence by which libertines subvert the Gospel : with an answer to some common objections, especially of Dr. Thomas Tully whose Justif. Paulina occasioneth the publication of this / by Richard Baxter a compassionate lamenter of the Church's wounds caused by hasty judging ... and by the theological wars which are hereby raised and managed ...
London: printed for Nevil Simmons and Jonathan Robinson, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
§ 39. But the Right given us by the Covenant (and the Spirit and Grace) being a Right merited first by Christs personal Righteousness, this is a Causa Causae, id est, fundamenti, seu Donationis: And while this much is certain, whether it shall be called a Remote fundamentum (viz. Causa fundamenti) and so a Remote Constitutive Material Cause, or only (properly) a Meritorious Cause, may well be left to the arbitrary Logician, that useeth such notions as he pleases; but verily is a Controversy unfit to tear the Church for, or destroy Love and Concord by.
§ 39. But the Right given us by the Covenant (and the Spirit and Grace) being a Right merited first by Christs personal Righteousness, this is a Causa Causae, id est, fundamenti, seu Donationis: And while this much is certain, whether it shall be called a Remote fundamentum (viz. Causa fundamenti) and so a Remote Constitutive Material Cause, or only (properly) a Meritorious Cause, may well be left to the arbitrary Logician, that useeth such notions as he pleases; but verily is a Controversie unfit to tear the Church for, or destroy Love and Concord by.
§ 40. Quest. 1. Is Christs Righteousness OURS? Ans. Yes; In some sense, and in another not.
§ 40. Quest. 1. Is Christs Righteousness OƲRS? Ans. Yes; In some sense, and in another not.
§ 41. Quest. 2. Is Christs Righteousness OURS? Ans. Yes; In the sense before opened; For all things are ours; and his righteousness more than lower Causes.
§ 41. Quest. 2. Is Christs Righteousness OƲRS? Ans. Yes; In the sense before opened; For all things are ours; and his righteousness more than lower Causes.