A27029:342
The Scripture Gospel defended, and Christ, grace, and free justification vindicated against the libertines…
The Scripture Gospel defended, and Christ, grace, and free justification vindicated against the libertines ... in two books : the first, a breviate of fifty controversies about justification ... : the second upon the sudden reviving of antinomianism ... and the re-printing of Dr. Crisp's sermons with additions ... / by Richard Baxter ...
London: printed for Tho. Parkhurst, 1690
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
In plain and full words, this is that we assert, •nd the Office which by the Word Sponsor, Mediator and Second Adam we mean.
In plain and full words, this is that we assert, •nd the Office which by the Word Sponsor, Medi••or and Second Adam we mean.
§. 5. I have elsewhere told you that there are many sorts of Sponsors. 1. There is one that Antecedently maketh himself a Party in the Covenant and Bond: As when my Friend is bound with me in the same bond for a Debt or Duty: If the Law to Adam had been such as this, took in Christ also into the same bond, and had meant [Ore of you shall perfectly obey or suffer;] Then that Law would have had nothing against Adam at all, because all was fulfilled by Christ: And it bound but disjunctively, one or the other. Then Christs Obedience or Suffering would not have been sati•factio, which is solutio aequivalentis alias indebiti, & solutio re•usabtits; but it would have been solutio ejusdem & non recusabilis according to the bond.
§. 5. I have elsewhere told you that there are many sorts of Sponsors. 1. There is one that Antecedently maketh himself a Party in the Covenant and Bond: As when my Friend is bound with me in the same bond for a Debt or Duty: If the Law to Adam had been such as this, took in Christ also into the same bond, and had meant [Ore of you shall perfectly obey or suffer;] Then that Law would have had nothing against Adam at all, because all was fulfi•led by Christ: And it bound but disjunctively, one or the other. Then Christs Obedience or Suffering would not have been sati•factio, which is solutio aequivalentis alias indebiti, & solutio re•usabtits; but it would have been solutio ejusdem & non recusabilis according to the bond.