A27035:808
A second true defence of the mere nonconformists against the untrue accusations, reasonings, and…A second true defence of the meer nonconformists against the untrue accusations, reasonings, and…
A second true defence of the mere nonconformists against the untrue accusations, reasonings, and history of Dr. Edward Stillingfleet ... clearly proving that it is (not sin but) duty 1. not wilfully to commit the many sins of conformity, 2. not sacrilegiously to forsake the preaching of the Gospel, 3. not to cease public worshipping of God, 4. to use needful pastoral helps for salvation ... / written by Richard Baxter ... ; with some notes on Mr. Joseph Glanviles Zealous and impartial Protestant, and Dr. L. Moulins character.A second true defence of the meer nonconformists against the untrue accusations, reasonings, and history of Dr. Edward Stillingfleet ... clearly proving that it is (not sin but) duty 1. not wilfully to commit the many sins of conformity, 2. not sacrilegiously to forsake the preaching of the Gospel, 3. not to cease publick worshipping of God, 4. to use needful pastoral helps for salvation ... / written by Richard Baxter ... ; with some notes on Mr. Joseph Glanviles Zealous and impartial Protestant, and Dr. L. Moulins character.
London: printed for Nevil Simons, 1681
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
§. 51. p. 329. He reciteth my reasons, why Parliaments cannot take away our free Receptive consent, and he again feigneth that I say all this for the peoples choosing power, yet confesseth I deny not the Magistrates or Patrons power of their own Gift. (The Case of Sacrilege I leave to their Consciences.)
§. 51. p. 329. He reciteth my reasons, why Parliaments cannot take away our free Receptive consent, and he again feigneth that I say all this for the peoples chusing power, yet confesseth I deny not the Magistrates or Patrons power of their own Gift. (The Case of Sacrilege I leave to their Consciences.)
§. 52. p. 330. But saith he, Anabaptists, Quakers, and all may pretend a care of their Souls, and so leave the Minister only the Temple and Tithes.
§. 52. p. 330. But saith he, Anabaptists, Quakers, and all may pretend a care of their Souls, and so leave the Minister only the Temple and Tythes.
Answ. 1. And Anabaptists and Quakers will have a care of their Souls, when you have said and done all you can against it: A prison will not overcome it.