A27035:821
A second true defence of the mere nonconformists against the untrue accusations, reasonings, and…A second true defence of the meer nonconformists against the untrue accusations, reasonings, and…
A second true defence of the mere nonconformists against the untrue accusations, reasonings, and history of Dr. Edward Stillingfleet ... clearly proving that it is (not sin but) duty 1. not wilfully to commit the many sins of conformity, 2. not sacrilegiously to forsake the preaching of the Gospel, 3. not to cease public worshipping of God, 4. to use needful pastoral helps for salvation ... / written by Richard Baxter ... ; with some notes on Mr. Joseph Glanviles Zealous and impartial Protestant, and Dr. L. Moulins character.A second true defence of the meer nonconformists against the untrue accusations, reasonings, and history of Dr. Edward Stillingfleet ... clearly proving that it is (not sin but) duty 1. not wilfully to commit the many sins of conformity, 2. not sacrilegiously to forsake the preaching of the Gospel, 3. not to cease publick worshipping of God, 4. to use needful pastoral helps for salvation ... / written by Richard Baxter ... ; with some notes on Mr. Joseph Glanviles Zealous and impartial Protestant, and Dr. L. Moulins character.
London: printed for Nevil Simons, 1681
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
3. I told him, but had no answer, that not only the Inns of Court, but also Black friars, Aldermanbury, and such other places as have chosen their own Teachers, have (peaceably) had as happy a succession of Learned, Godly, able Pastors, as any place in London or in England.
3. I told him, but had no answer, that not only the Innes of Court, but also Black fryars, Aldermanbury, and such other places as have chosen their own Teachers, have (peaceably) had as happy a succession of Learned, Godly, able Pastors, as any place in London or in England.
4. It's known by experience that Learning and great worth doth as Light so reveal it self to humane nature, that usually most of those that are loth to be holy themselves, would have a Saint and an able man.
5. Doth he think in his Conscience that all the Patrons in England are liker to be judicious, and free from solicitations, favour and respect of persons, than the majority of the Communicants of such Churches?
6. If the Parsons first admit great numbers of profane, and wicked men to be Communicants, and then tell us how unfit these men are to choose: they do but condemn themselves.