A27045:108
The successive visibility of the church of which the Protestants are the soundest members…
The successive visibility of the church of which the Protestants are the soundest members I. defended against the opposition of Mr. William Johnson, II. proved by many arguments / by Richard Baxter ; whereunto is added 1. an account of my judgement to Mr. J. how far heretics are or are not in the church, 2. Mr. Js. explication of the most used terms, with my queries thereupon, and his answer and my reply, 3. an appendix about successive ordination, 4. letters between me and T.S., a papist, with a narrative of the success.The successive visibility of the church of which the Protestants are the soundest members I. defended against the opposition of Mr. William Johnson, II. proved by many arguments / by Richard Baxter ; whereunto is added 1. an account of my judgement to Mr. J. how far hereticks are or are not in the church, 2. Mr. Js. explication of the most used terms, with my queries thereupon, and his answer and my reply, 3. an appendix about successive ordination, 4. letters between me and T.S., a papist, with a narrative of the success.
London: printed by R.W. for Nevil Simmons, 1660
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2. Ad minorem. 1. Either you mean [Universal Pastors] each one, or someone having charge and Government of the ⟨p. 16⟩[whole Church,] or you mean, [unfixed Pastors having an indefinite charge of Preaching and Guiding when they come and have particular calls and opportunities] or you mean [the fixed Pastors of particular Churches] In the first sense your Minor is false, the Catholic Church was never so united to any Universal Head but Christ: no one of the Apostles governed the rest & the whole Church, much less any since their time. In the second sense, I grant that the Church hath ever had Pastors since the Ascension. In the third sense, I grant that some parts or other of the Catholic Church, have ever had fixed Pastors of Congregations since the first settling of such Pastors. But any one particular Congregation may cease to have such Pastors, and may cease it self: and Rome hath been long without any true Pastors; and therefore was then no such visible Church.
2. Ad minorem. 1. Either you mean [Universal Pastors] each one, or someone having charge and Government of the ⟨p. 16⟩[whole Church,] or you mean, [unfixed Pastors having an indefinite charge of Preaching and Guiding when they come and have particular calls and opportunities] or you mean [the fixed Pastors of particular Churches] In the first sense your Minor is false, the Catholike Church was never so united to any Universal Head but Christ: no one of the Apostles governed the rest & the whole Church, much less any since their time. In the second sense, I grant that the Church hath ever had Pastors since the Ascension. In the third sense, I grant that some parts or other of the Catholike Church, have ever had fixed Pastors of Congregations since the first settling of such Pastors. But any one particular Congregation may cease to have such Pastors, and may cease it self: and Rome hath been long without any true Pastors; and therefore was then no such visible Church.