A27045:95
The successive visibility of the church of which the Protestants are the soundest members…
The successive visibility of the church of which the Protestants are the soundest members I. defended against the opposition of Mr. William Johnson, II. proved by many arguments / by Richard Baxter ; whereunto is added 1. an account of my judgement to Mr. J. how far heretics are or are not in the church, 2. Mr. Js. explication of the most used terms, with my queries thereupon, and his answer and my reply, 3. an appendix about successive ordination, 4. letters between me and T.S., a papist, with a narrative of the success.The successive visibility of the church of which the Protestants are the soundest members I. defended against the opposition of Mr. William Johnson, II. proved by many arguments / by Richard Baxter ; whereunto is added 1. an account of my judgement to Mr. J. how far hereticks are or are not in the church, 2. Mr. Js. explication of the most used terms, with my queries thereupon, and his answer and my reply, 3. an appendix about successive ordination, 4. letters between me and T.S., a papist, with a narrative of the success.
London: printed by R.W. for Nevil Simmons, 1660
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
TO your Argument. 1. Your conclusion containeth not your Thesis, or Question. And so you give up your cause the first step, and make a new one. It should have contained your Question in terms, and it doth not so much as contain it in the plain sense: so much difference is there between [Assemblies of Christians united, &c.] and [Congregation of Christians] and between [Salvation or the Church, never was in any other then those Assemblies] and [no Salvation out of that Congregation]; as I shall show you: besides other differences which you may see.
TO your Argument. 1. Your conclusion containeth not your Thesis, or Question. And so you give up your cause the first step, and make a new one. It should have contained your Question in terms, and it doth not so much as contain it in the plain sense: so much difference is there between [Assemblies of Christians united, &c.] and [Congregation of Christians] and between [Salvation or the Church, never was in any other then those Assemblies] and [no Salvation out of that Congregation]; as I shall shew you: besides other differences which you may see.
Ad Majorem. Resp. 1. By [Congregation] you mean, either the whole Catholic Church united in Christ, or some particular Congregation, which is but part of that whole. In the latter sense, your Subject hath a false supposition, viz. that a part is the whole, and your Minor will be false. ⟨p. 9⟩And your [whatsoever Congregation of Christians] seems to distinguish that from some other excluded Congregation of Christians that is not part of the Catholic Church, which is a supposing the chief part of the Question granted you, which we deny. We know no universal Congregation of Christians but one, which containeth all particular Congregations and Christians, the univocally deserve that name.
Ad Majorem. Resp. 1. By [Congregation] you mean, either the whole Catholike Church united in Christ, or some particular Congregation, which is but part of that whole. In the latter sense, your Subject hath a false supposition, viz. that a part is the whole, and your Minor will be false.