Universal redemption of mankind, by the Lord Jesus Christ stated and cleared by the…

Prop. LIV. Though Christ dyed equally for all Men, in the foresaid Law-Sense, as he satisfied the offended Legislator, and as giving himself to all alike in the conditional Covenant; Yet he never properly intended or purposed the actual justifying and saving of all; nor of any but those that come to be justified and saved. He did not therefore dye for all, nor for any, that perish, with a Decree or Resolution to save them much less did he dye for all alike, as to this intent.

Prop. LIV. Though Christ dyed equally for all Men, in the foresaid Law-Sence, as he satisfied the offended Legislator, and as giving himself to all alike in the conditional Covenant; Yet he never properly intended or purposed the actual justifying and saving of all; nor of any but those that come to be justified and saved. He did not therefore dye for all, nor for any, that perish, with a Decree or Resolution to save them much less did he dye for all alike, as to this intent.

Prop. LV. All that conditional Pardon with the means of Grace, and common Mercies which the Non-elect do actually receive in time, were purposed for them before time, and intended to them as Fruits of Christs Death; and so far even in regard of his Purpose de eventu applicationis, Christ may be said to Die for them, (besides the foresaid satisfaction:) For God being Rector per Leges deals with men on Law terms, and gives Mercies, and Executes Justice only according to his Laws. He would not so much as relax the Old Law for the pardon of any Sin, but by a new Law, which is Lex Remedians. But the old Law being broken, God can show no mercy now according to its tenor: It must be therefore according to the Law of Grace and from it, that all men receive their Mercies; and consequently from the Blood of that Covenant, which is the ground thereof, and by which Apostates are said to have been sanctified, Heb. 10.

Prop. LV. All that conditional Pardon with the means of Grace, and common Mercies which the Non-elect do actually receive in time, were purposed for them before time, and intended to them as Fruits of Christs Death; and so far even in regard of his Purpose de eventu applicationis, Christ may be said to Die for them, (besides the foresaid satisfaction:) For God being Rector per Leges deals with men on Law terms, and gives Mercies, and Executes Justice only according to his Laws. He would not so much as relax the Old Law for the pardon of any Sin, but by a new Law, which is Lex Remedians. But the old Law being broken, God can shew no mercy now according to its tenour: It must be therefore according to the Law of Grace and from it, that all men receive their Mercies; and consequently from the Blood of that Covenant, which is the ground thereof, and by which Apostates are said to have been sanctified,