A27064:217
Universal redemption of mankind, by the Lord Jesus Christ stated and cleared by the…
Universal redemption of mankind, by the Lord Jesus Christ stated and cleared by the late learned Mr. Richard Barter [sic] ; whereunto is added a short account of Special redemption, by the same author.
London: printed for John Salusbury, 1694
OF Universal Redemption. › Chapter 4: The First Proposition Asserted.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
CHAP. IV. The First Proposition Asserted.
Prop. I. CHRIST in Suffering did not strictly and properly bear and represent the person of the Sinner, so as Civiliter, Moraliter, Legali•er, it might be said that [we either satisfied or suffered in or by Christ.]
Prop. I. CHRIST in Suf•ering did not strictly and properly bear and represent the person of the Sinner, so as Civiliter, Moraliter, Legali•er, it might be said that [we either satisfied or suffer•d in or by Christ.]
Explic. I am not willing to make the mere •ords here, any matter of quarrel. If any dislike •ny term of mine, or like his own; let him ap•ly himself to the matter in Question, and let •e words pass. 1. I deny not that Christ Suffered nostro loco, in our place or stead; suffering •at which we deserved, and should else have unavoidably suffered. 2. I acknowledge and maintain that our Sins were the quasi Causa Meritoria, […] loco causae meritoriae of his sufferings; and that […] became Sin for us, that is, a Curse for Sin; •at is, he made himself by his own Sponsion obnoxious to the Curse and Punishment due to us for […] Sin: And so far Sin was imputed to him.
Explic. I am not willing to make the meer ords here, any matter of quarrel. If any dislike ny term of mine, or like his own; let him aply himself to the matter in Question, and let e words pass. 1. I deny not that Christ Sufered nostro loco, in our place or stead; suffering at which we deserved, and should else have unvoidably suffered. 2. I acknowledge and mainin that our Sins were the quasi Causa Meritoria, loco causae meritoriae of his sufferings; and that became Sin for us, that is, a Curse for Sin; at is, he made himself by his own Sponsion obxious to the Curse and Punishment due to us for Sin: And so far Sin was imputed to him.