A27064:230
Universal redemption of mankind, by the Lord Jesus Christ stated and cleared by the…
Universal redemption of mankind, by the Lord Jesus Christ stated and cleared by the late learned Mr. Richard Barter [sic] ; whereunto is added a short account of Special redemption, by the same author.
London: printed for John Salusbury, 1694
OF Universal Redemption. › Chapter 4: The First Proposition Asserted.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2. Arg. That Doctrine which denieth consequentially, that we must believe for remission o• Sin, or that we are justified by Faith, any otherwise than in our own consciences, is not of God▪ But such is the Doctrine I oppose: Therefore, &c.
2. Arg. That Doctrine which denyeth consequentially, that we must believe for remission o• Sin, or that we are justified by Faith, any otherwise than in our own consciences, is not of God▪ But such is the Doctrine I oppose: Therefore, &c.
The Minor is proved already: For if either there be no such thing as pardon of Sin (which follows the point opposed) or as they say none but at the death of Christ, then the Minor is plain. The main scope of the Gospel confirms the Major. It is the command to believe for remission of Sin•. It is the promise, that if we believe we shall be forgiven. It is the threatening, that he that believeth not shall not be forgiven and is condemned already, and the wrath of God abideth on him. And that it is not only in foro conscientiae that Me• are justified, (or as Mr. Owen speaks, terminated in conscience) I have fully proved by a multitude of Arguments in my Papers to Mr. Laws•• which therefore I will not now repeat.
The Minor is proved already: For if either there be no such thing as pardon of Sin (which follows the point opposed) or as they say none but at the death of Christ, then the Minor is plain. The main scope of the Gospel confirms the Major. It is the command to believe for remission of Sin•. It is the promise, that if we believe we shall be forgiven. It is the threatning, that he that believeth not shall not be forgiven and is condemned already, and the wrath of God abideth on him. And that it is not only in foro conscientiae that Me are justified, (or as Mr. Owen speaks, terminated in conscience) I have fully proved by a multitude of Arguments in my Papers to Mr. Laws which therefore I will not now repeat.