A30249:787
Vindiciae legis, or, A vindication of the moral law and the covenants, from the…Vindiciae legis, or, A vindication of the morall law and the covenants, from the…
Vindiciae legis, or, A vindication of the moral law and the covenants, from the errors of Papists, Arminians, Socinians, and more especially, Antinomians in XXX lectures, preached at Laurence-Jury, London / by Anthony Burgess ...Vindiciae legis, or, A vindication of the morall law and the covenants, from the errours of Papists, Arminians, Socinians, and more especially, Antinomians in XXX lectures, preached at Laurence-Jury, London / by Anthony Burgess ...
London: printed by James Young for Thomas Underhill, 1647
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
P. Palemon converted from his drunkenness by Plato's Lecture, which he came to deride. p. 70 Papists make three false differences betwixt the Law and the Gospel. p. 243 Paul and James reconciled in the point of justification. p. 44 The perpetuity of the obligation of the law of Nature. p. 64 A distinction of a three-fold piety confuted. p. 80 The Law of God by Moses is so perfect a rule, that Christ added no new precept to it. p. 179 Different phrases used concerning the Ceremonial law, which are never applied to the Moral law. p. 2•0 The opinion of the Pharisees concerning the Law. p. 178 Why, besides the Moral law, a Positive law was given to Adam in innocency. Two Reasons. p. 106. 107 The Positive law did lay an obligation on Adams posterity. p. 108 The seven Precepts of Noah▪ What the Talmudists speak concerning them. p. 145 It's a general Rule that the pressing of moral duties by the Prophets in the Old Testament is but as an explanation of the Law. p. 180 The Primitive Christians held it unlawful to kill in defence. p. 193 Capital punishments lawful in the New Testament. p. 188. 189 To what purpose are exhortations to them who have no power to obey. p. 98 Popery in a great part Antinomianism. page 276
P. PAlemon converted from his drunkenness by Plato's Lecture, which he came to deride. p. 70 Papists make three false differences betwixt the Law and the Gospel. p. 243 Paul and James reconciled in the point of justification. p. 44 The perpetuity of the obligation of the law of Nature. p. 64 A distinction of a three-fold piety confuted. p. 80 The Law of God by Moses is so perfect a rule, that Christ added no new precept to it. p. 179 Different phrases used concerning the Ceremoniall law, which are never applyed to the Morall law. p. 2•0 The opinion of the Pharisees concerning the Law. p. 178 Why, besides the Morall law, a Positive law was given to Adam in innocency. Two Reasons. p. 106. 107 The Positive law did lay an obligation on Adams posterity. p. 108 The seven Precepts of Noah▪ What the Thalmudists speake concerning them. p. 145 It's a generall Rule that the pressing of morall duties by the Prophets in the Old Testament is but as an explanation of the Law. p. 180 The Primitive Christians held it unlawfull to kill in defence. p. 193 Capitall punishments lawfull in the New Testament. p. 188. 189 To what purpose are exhortations to them who have no power to obey. p. 98 Popery in a great part Antinomianisme. page 276