A30249:788
Vindiciae legis, or, A vindication of the moral law and the covenants, from the…Vindiciae legis, or, A vindication of the morall law and the covenants, from the…
Vindiciae legis, or, A vindication of the moral law and the covenants, from the errors of Papists, Arminians, Socinians, and more especially, Antinomians in XXX lectures, preached at Laurence-Jury, London / by Anthony Burgess ...Vindiciae legis, or, A vindication of the morall law and the covenants, from the errours of Papists, Arminians, Socinians, and more especially, Antinomians in XXX lectures, preached at Laurence-Jury, London / by Anthony Burgess ...
London: printed by James Young for Thomas Underhill, 1647
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
R. Why a Reason is rendered by God for the fourth Commandment, rather then others. p. 170 Remission of sins under the law plenary, as well as under the Gospel, proved against the Antinomian. p. 246. 247. 248 Repentance how taken. p. 260. 261 Resemblances of the Trinity confuted. p. 79. 80 Every Rule hath vim praecepti as well as doctrinae. p. 6 To do a duty because of reward promised, is not slavish and unlawful. p. 128 Revenge forbidden in the Old Testament, as strictly as in the New. p. 192. 193 Righteousness of the Law and Gospel differ much. p. 5 Whether we may be now said by Christ to be more righteous then Adam in innocency. p. 138 The Law of Retaliation, Matth. 7. 12. opened. p. 82 The properties of the righteousness at first fixed in Adams heart. p. 119 Whether righteousness were natural to Adam. p. 120
R. WHy a Reason is rendred by God for the fourth Commandement, rather then others. p. 170 Remission of sinnes under the law plenary, as well as under the Gospel, proved against the Antinomian. p. 246. 247. 248 Repentance how taken. p. 260. 261 Resemblances of the Trinity cōfuted. p. 79. 80 Every Rule hath vim praecepti as well as doctrinae. p. 6 To do a duty because of reward promised, is not slavish and unlawfull. p. 128 Revenge forbidden in the Old Testament, as strictly as in the New. p. 192. 193 Righteousnesse of the Law and Gospel differ much. p. 5 Whether we may be now said by Christ to be more righteous then Adam in innocency. p. 138 The Law of Retaliation, Matth. 7. 12. opened. p. 82 The properties of the righteousnesse at first fixed in Adams heart. p. 119 Whether righteousnesse were naturall to Adam. p. 120
S. The Sabbath in innocency not typical of Christ. p. 137 Satan cannot work beyond a moral persuasion, as God doth in conversion. p. 130 What the word [Sanctify] implies. p. 203. 204 How the Jews were in more servitude then Christians. p. 255 Sinners. outward which are majoris infamiae. Sinners. inward which are majoris reatus. p. 179 Sincerity taken two ways. p. 265 Socinians and Papists make additions in the Gospel, besides what was in the Law. p. 242. 243 Why the shell-fish was unclean to the Jews. p. 2 Law called spiritual in a two-fold sense: 1. Effective. 2. Formaliter. p. 7