A30345:745
A treatise of the covenant of grace wherein the gradual breakings out of Gospel…A treatise of the covenant of grace wherein the graduall breakings out of Gospel…
A treatise of the covenant of grace wherein the gradual breakings out of Gospel grace from Adam to Christ are clearly discovered, the differences betwixt the Old and New Testament are laid open, divers errors of Arminians and others are confuted, the nature of uprightness, and the way of Christ in bringing the soul into communion with himself ... are solidly handled / by that faithful servant of Jesus Christ, and minister of the Gospel, John Ball ; published by Simeon Ash.A treatise of the covenant of grace wherein the graduall breakings out of Gospel grace from Adam to Christ are clearly discovered, the differences betwixt the Old and New Testament are laid open, divers errours of Arminians and others are confuted, the nature of uprightnesse, and the way of Christ in bringing the soul into communion with himself ... are solidly handled / by that faithfull servant of Jesus Christ, and minister of the Gospel, John Ball ; published by Simeon Ash.
London: printed by G. Miller for Edward Brewster, 1645
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
A Table directing to some principal things in the foregoing Discourse.
A Table directing to some principall things in the foregoing Discourse.
A Abraham, how the father of the faithful, page 50. who meant by Abraham's seed, ibid. and p. 51 Adam, whether to be translated into heaven if he had stood, p. 10 Though he had been rewarded in justice, yet not of merit. ib. A double obedience required of Adam, viz. natural, and symbolical, p. 10 why God forbade Adam the eating of the tree of knowledge, ibid. whether Adams perfection in Innocency were natural or supernatural. p. 11. Gods Covenant with Adam a Covenant of friendship, not of reconciliation. ib. Adam how he could be secure, seeing his condition was mutable p. 13. Adam in Innocency, whether he had power to believe, p. 44 Adoption, the Jews partakers of it, yet had it tempered with servitude. p. 35 Acceptilation, whether Christ satisfied not Gods justice fully, but by divine Acceptilation only, seeing he suffered but for a time. 291 Affiance, the ground of particular affiance, is some word or promise made to a man not yet believing. p. 229 Agony of Christ without any sinful distemper. 282. the effects of it. 283, 284. Betwixt his desires in his agony, a diversity, but no contrariety. ib. All in Scripture sometime signifies neither all precisely, nor the most part. 208
A ABraham, how the father of the faithfull, page 50. who meant by Abrahams seed, ibid. and p. 51 Adam, whether to be translated into heaven if he had stood, p. 10 Though he had been rewarded in justice, yet not of merit. ib. A double obedience required of Adam, viz. naturall, and symbolicall, p. 10 why God forbade Adam the eating of the tree of knowledge, ibid. whether Adams perfection in Innocency were naturall or supernaturall. p. 11. Gods Covenant with Adam a Covenant of friendship, not of reconciliation. ib. Adam how he could be secure, seeing his condition was mutable p. 13. Adam in Innocency, whether he had power to believe, p. 44 Adoption, the Jewes partakers of it, yet had it tempered with servitude. p. 35 Acceptilation, whether Christ satisfied not Gods justice fully, but by divine Acceptilation only, seeing he suffered but for a time. 291 Affiance, the ground of particular affiance, is some word or promise made to a man not yet believing. p. 229 Agony of Christ without any sinfull distemper. 282. the effects of it. 283, 284. Betwixt his desires in his agony, a diversity, but no contrariety. ib. All in Scripture sometime signifies neither all precisely, nor the most part. 208