A30345:758
A treatise of the covenant of grace wherein the gradual breakings out of Gospel…A treatise of the covenant of grace wherein the graduall breakings out of Gospel…
A treatise of the covenant of grace wherein the gradual breakings out of Gospel grace from Adam to Christ are clearly discovered, the differences betwixt the Old and New Testament are laid open, divers errors of Arminians and others are confuted, the nature of uprightness, and the way of Christ in bringing the soul into communion with himself ... are solidly handled / by that faithful servant of Jesus Christ, and minister of the Gospel, John Ball ; published by Simeon Ash.A treatise of the covenant of grace wherein the graduall breakings out of Gospel grace from Adam to Christ are clearly discovered, the differences betwixt the Old and New Testament are laid open, divers errours of Arminians and others are confuted, the nature of uprightnesse, and the way of Christ in bringing the soul into communion with himself ... are solidly handled / by that faithfull servant of Jesus Christ, and minister of the Gospel, John Ball ; published by Simeon Ash.
London: printed by G. Miller for Edward Brewster, 1645
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
L LAW called fiery, why, 101. and 124 The Law as given upon mount Sinai was a Covenant of grace, proved at large, 102, 103, 110. The Law never given without the Gospel, nor the Gospel without the Law, 102. The Law requireth faith, as well as love and obedience, 105. 106. &c. The Law to be expounded according to the sense the prophets give of it. 110. In the Law frequent mention of the Messiah, 111. Faith in Christ commanded in the Law, though more obscurely, 113. Law and Gospel in what respects opposed. 115, 116, 117, 118, 119, 120, &c. Law, a double use of it, 120. How it is said that the Law entered that sin might abound, 139. Whether the Law be abolished to them that are under the Covenant of grace, p. 15. Learning of Christ, what, 334. Limbus patrum, no such thing, p. 30. yet the fathers before Christ had not that perfect state, which now they have, and we are presently possessed of, p 35. Love of God toward the creature, a double distinction of it, 4.
L LAW called fiery, why, 101. and 124 The Law as given upon mount Sinai was a Covenant of grace, proved at large, 102, 103, 110. The Law never given without the Gospell, nor the Gospell without the Law, 102. The Law requireth faith, as well as love and obedience, 105. 106. &c. The Law to be expounded according to the sense the prophets give of it. 110. In the Law frequent mention of the Messiah, 111. Faith in Christ commanded in the Law, though more obscurely, 113. Law and Gospell in what respects opposed. 115, 116, 117, 118, 119, 120, &c. Law, a double use of it, 120. How it is said that the Law entred that sinne might abound, 139. Whether the Law be abolished to them that are under the Covenant of grace, p. 15. Learning of Christ, what, 334. Limbus patrum, no such thing, p. 30. yet the fathers before Christ had not that perfect state, which now they have, and we are presently possessed of, p 35. Love of God toward the creature, a double distinction of it, 4.
M Many sometimes put for all, 250. Mediator, the necessity of one, 264. What an one the Mediator must be, ib. Why the second person was Mediator, rather then the first or third, 266. According to which nature Christ was Mediator, ib. A Mediator, what, 270. Whether Christ a Mediator to himself, ib. whether, if Christ be a Mediator according to his divine nature, all the three persons be not Mediators, 271. Mediation of Christ, three things to be considered in the acts of it, p 28. How Christ hath performed the office of mediation, 271. Means not vouchsafed to all, and therefore neither the rest of the effects of Christs death, 233. Measure, what to do a thing in Measure, 310. Ministry of the Jews, and the