A30345:748
A treatise of the covenant of grace wherein the gradual breakings out of Gospel…A treatise of the covenant of grace wherein the graduall breakings out of Gospel…
A treatise of the covenant of grace wherein the gradual breakings out of Gospel grace from Adam to Christ are clearly discovered, the differences betwixt the Old and New Testament are laid open, divers errors of Arminians and others are confuted, the nature of uprightness, and the way of Christ in bringing the soul into communion with himself ... are solidly handled / by that faithful servant of Jesus Christ, and minister of the Gospel, John Ball ; published by Simeon Ash.A treatise of the covenant of grace wherein the graduall breakings out of Gospel grace from Adam to Christ are clearly discovered, the differences betwixt the Old and New Testament are laid open, divers errours of Arminians and others are confuted, the nature of uprightnesse, and the way of Christ in bringing the soul into communion with himself ... are solidly handled / by that faithfull servant of Jesus Christ, and minister of the Gospel, John Ball ; published by Simeon Ash.
London: printed by G. Miller for Edward Brewster, 1645
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
C Canaan, how said to be an everlasting possession. p. 55 Caphar, what it signifieth. 279 Carnal Christians their privilege. 55 Carnal reasonings: to be avoided in divinity. 249 Cause, an immediate or next cause what. p. 70. A moral cause, though not present in act, yet if supposed future, may have effects. p. 31 Circumcision, why with blood, and why ordained, seeing both sexes not capable of it. p. 90. what it was a seal of. ibid. Circumcision not unprofitable to those that were not partakers of the spiritual blessings. 91 Christ more darkly revealed in the Covenant of promise, and why. p. 32. Christ Mediator, and Testator both, 203. for whom he died and rose again, whether for all and every man with a purpose to save, or for all in respect of the sufficiency of the price, not efficiency. 204, 205, 206, &c. No man hindered from coming to him by any cause efficient, or deficient out of himself. 244. Both natures concur in him necessarily as a formal beginning in the works of Mediation. 269. How he is inferior to the Father, 271. our sins laid upon him. 276, 277. and he substituted for the sins of the faithful. 279. Satisfaction made by him, and that real, and not by acceptilation, ib. and 280, 281. How the Church is said to have Christ, 287. His appearing before his Father for us, what it imports, 296. How he is King. 306. In Christs person a threefold fullness. 317. How Christ was Mediator before his Incarnation. p. 27. Christ the common store-house, in which every thing is first placed, that is to be imparted to believers. p. 38 Church-members, the Covenant externally made with every one, parents and their children. p. 24. & 29 Church of the elect only one. p. 30. sometimes the bounds of it narrower, sometimes larger. 203. In the latter days, it is probable, the bounds of it will be larger then heretofore. ib. Commandment, Gods Commandments show what our duty is, not what God will work in every man. 134 Conditions of two sorts. 133 Conversion, though not a bare moral persuasion, yet not effected without persuasion, 328. Conversion of a sinner called conviction, ⟨image 187⟩and why. 333. what is that effectual help whereby a man comes to God. 335. wherein stands the efficacy of grace effectual to conversion. 336. whether God a cause of mans non-conversion. 344 Covenant, several derivations of the original word, p. 1. Covenant of salt, what. p. 2.
C CAnaan, how said to be an everlasting possession. p. 55 Caphar, what it signifieth. 279 Carnall Christians their priviledge. 55 Carnall reasonings: to be avoided in divinity. 249 Cause, an immediate or next cause what. p. 70. A morall cause, though not present in act, yet if supposed future, may have effects. p. 31 Circumcision, why with bloud, and why ordained, seeing both sexes not capable of it. p. 90. what it was a seal of. ibid. Circumcision not unprofitable to those that were not partakers of the spirituall blessings. 91 Christ more darkly revealed in the Covenant of promise, and why. p. 32. Christ Mediator, and Testatour both, 203. for whom he died and rose again, whether for all and every man with a purpose to save, or for all in respect of the sufficiency of the price, not efficiency. 204, 205, 206, &c. No man hindred from comming to him by any cause efficient, or deficient out of himself. 244. Both natures concurre in him necessarily as a formall beginning in the works of Mediation. 269. How he is inferiour to the Father, 271. our sins layd upon him. 276, 277. and he substituted for the sins of the faithfull. 279. Satisfaction made by him, and that reall, and not by acceptilation, ib. and 280, 281. How the Church is said to have Christ, 287. His appearing before his Father for us, what it imports, 296. How he is King. 306. In Christs person a threefold fulnesse. 317. How Christ was Mediatour before his Incarnation. p. 27. Christ the common store-house, in which every thing is first placed, that is to be imparted to believers. p. 38 Church-members, the Covenant externally made with every one, parents and their children. p. 24. & 29 Church of the elect only one. p. 30. sometimes the bounds of it narrower, sometimes larger. 203. In the latter dayes, it is probable, the bounds of it will be larger then heretofore. ib. Commandment, Gods Commandments shew whatour duty is, not what God will work in every man. 134 Conditions of two sorts. 133 Conversion, though not a bare morall perswasion, yet not effected without perswasion, 328. Conversion of a sinner called conviction,