A30345:761
A treatise of the covenant of grace wherein the gradual breakings out of Gospel…A treatise of the covenant of grace wherein the graduall breakings out of Gospel…
A treatise of the covenant of grace wherein the gradual breakings out of Gospel grace from Adam to Christ are clearly discovered, the differences betwixt the Old and New Testament are laid open, divers errors of Arminians and others are confuted, the nature of uprightness, and the way of Christ in bringing the soul into communion with himself ... are solidly handled / by that faithful servant of Jesus Christ, and minister of the Gospel, John Ball ; published by Simeon Ash.A treatise of the covenant of grace wherein the graduall breakings out of Gospel grace from Adam to Christ are clearly discovered, the differences betwixt the Old and New Testament are laid open, divers errours of Arminians and others are confuted, the nature of uprightnesse, and the way of Christ in bringing the soul into communion with himself ... are solidly handled / by that faithfull servant of Jesus Christ, and minister of the Gospel, John Ball ; published by Simeon Ash.
London: printed by G. Miller for Edward Brewster, 1645
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
O Oath, when the Saints bound themselves by oath to walk in all the statutes of the law, what they meant, 135. why God confirmed his promise to Abraham by oath, 58 Obedience, under what notion required in the Covenant, 19. It is two-fold, perfect and sincere, 20. Obedience perfect is commanded, though not rigidly exacted, and why, 21. It is in vain to think of entering into Covenant, if not resolved to obey in all things, ib. Obscurity in the knowledge of Christ under the Covenant of promise, and the degrees of it, and reasons, p. 32 Old Testament what, 92. difference betwixt the old Testament and new. Old Testament abolished by the death of Christ, in right, not in act. 196
O OAth, when the Saints bound themselves by oath to walk in all the statutes of the law, what they meant, 135. why God confirmed his promise to Abraham by oath, 58 Obedience, under what notion required in the Covenant, 19. It is two-fold, perfect and sincere, 20. Obedience perfect is commanded, though not rigidly exacted, and why, 21. It is in vain to think of entring into Covenant, if not resolved to obey in all things, ib. Obscurity in the knowledge of Christ under the Covenant of promise, and the degrees of it, and reasons, p. 32 Old Testament what, 92. difference betwixt the old Testament and new. Old Testament abolished by the death of Christ, in right, not in act. 196
P Passover, when and to what purpose instituted, 142 ⟨image 190⟩Peculiar people, who, 103 The Pedagogy of the Jews illustrated largely by comparison of a Schoolmasters dealing with his Scholars, 138, 139, 140. Perfection, what it imports in Scripture phrase, 75. A thing is said to be perfect three ways, 76, 77, 78, 79. Prayers not to be made for all men, 231. Christs praying for those that crucified him, was of private duty, not out of his office of Mediator, 259. some prayers suppose a condition in him for whom we pray, some none, 301 Personal union, the end of it, 269 To prepare the heart to seek God what, 179 Preparations, whether the spirit makes us come to God immediately, or by some preparations going before. 336. Nine conclusions concerning such preparations, 337. &c. This preparation is neither saving grace, nor a thing betwixt nature and grace, 339 Priesthood, the end and use of it, 138, 141