A35535:2546
An exposition with practical observations continued upon the thirty second, the thirty third, and…An exposition with practicall observations continued upon the thirty second, the thirty third, and…
An exposition with practical observations continued upon the thirty second, the thirty third, and the thirty fourth chapters of the book of Job being the substance of forty-nine lectures / delivered at Magnus near the Bridge, London, by Joseph Caryl ...An exposition with practicall observations continued upon the thirty second, the thirty third, and the thirty fourth chapters of the booke of Job being the substance of forty-nine lectures / delivered at Magnus neare the Bridge, London, by Joseph Caryl ...
London: printed by M. Simmons, 1661
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Again, another renders, Will he that hateth the right heal the ⟨p. 609⟩wounded? The sense of which reading is given thus; Surely God who is ready to bind up and heal the wounds of those that are afflicted when they repent, is no hater of right, no perverter of Justice, as thou O Job hast said God doth; seeing God is ready to heal the wounds, and bind up the sores of humbled sinners, how unjustly hast thou charged him with perverting of justice? The Tygurine version gives it thus, Will he that hates right, 1act the part of a Chirurgeon? Will he bind up and heal? Doubtless he will not, but will rather wound and afflict, vex and trouble more and more instead of being a healer. Either of these renderings bear a good sense of this Scripture; yet I shall rather take up our Translation, and insist upon it. And therefore
Again, another renders, Will he that hateth the right heal the ⟨p. 609⟩wounded? The sence of which reading is given thus; Surely God who is ready to binde up and heal the wounds of those that are afflicted when they repent, is no hater of right, no perverter of Justice, as thou O Job hast said God doth; seeing God is ready to heal the wounds, and binde up the sores of humbled sinners, how unjustly hast thou charged him with perverting of justice? The Tygurine version gives it thus, Will he that hates right, 1act the part of a Chirurgion? Will he binde up and heal? Doubtless he will not, but will rather wound and afflict, vex and trouble more and more instead of being a healer. Either of these renderings bear a good sense of this Scripture; yet I shall rather take up our Translation, and insist upon it. And therefore
- 1An qui odit judicium Chirurgos imitaretur. Tygur.