A35535:3088
An exposition with practical observations continued upon the thirty second, the thirty third, and…An exposition with practicall observations continued upon the thirty second, the thirty third, and…
An exposition with practical observations continued upon the thirty second, the thirty third, and the thirty fourth chapters of the book of Job being the substance of forty-nine lectures / delivered at Magnus near the Bridge, London, by Joseph Caryl ...An exposition with practicall observations continued upon the thirty second, the thirty third, and the thirty fourth chapters of the booke of Job being the substance of forty-nine lectures / delivered at Magnus neare the Bridge, London, by Joseph Caryl ...
London: printed by M. Simmons, 1661
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
but, as the sins to which he is tempted cannot hurt his peace, when he resists and overcomes them, so the sins into which he falleth through temptation, cannot destroy his peace, because those sins shall certainly be destroyed both by repentance and pardon.
Thirdly, The thunders of the Law cannot take away the peace of that soul, to whom God giveth quietness. Christ having in his own person fulfilled the Law for believers, both doing the duty, and enduring the penalty of it, he hath delivered them from the terror and curse of the Law, himself having been made a curse for them (Gal: 3.13.) So then if neither tribulations nor temptations, nor the terrors of the Law can make trouble, where God giveth quietness; we may conclude, nothing can.
Thirdly, The thunders of the Law cannot take away the peace of that soule, to whom God giveth quietness. Christ having in his owne person fullfilled the Law for beleevers, both doing the duty, and enduring the penalty of it, he hath delivered them from the terror and curse of the Law, himselfe having been made a curse for them (Gal: 3.13.) So then if neither tribulations nor temptations, nor the terrors of the Law can make trouble, where God giveth quietness; we may conclude, nothing can.
There is a double Consideration upon both which, we may demonstrate, that if God giveth quietness, either outward or inward, none can make trouble.