A35583:714
Mount Pisgah, or, A prospect of heaven being an exposition on the fourth chapter…Movnt Pisgah, or, A prospect of heaven being an exposition on the fourth chapter…
Mount Pisgah, or, A prospect of heaven being an exposition on the fourth chapter of the first epistle of St. Paul to the Thessalonians, from the 13th verse, to the end of the chapter, divided into three parts / by Tho. Case ...Movnt Pisgah, or, A prospect of heaven being an exposition on the fourth chapter of the first epistle of St. Paul to the Thessalonians, from the 13th verse, to the end of the chapter, divided into three parts / by Tho. Case ...
London: printed by Thomas Milbourn for Dorman Newman, 1670
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Again, as in point of Eternal punishment; He that is punished with the pain of Loss, 1is punished also with the pain of Sense; yet is not the pain of Loss, the same with the pain of Sense: He that is deprived of Gods presence, and the joys of Heaven, doth suffer the torments of Hell with the Devil and his Angels for ever; the punishments are distinct, though they be inseparable: So it is between the two capacities, relating to these two places, Hell and Heaven.
- 1Paena damni. Paena sensus
The Person under the notion of not-Guilty, is an absolved person, and acquitted from Hell and eternal damnation: And, as under the notion of Righteous, he is capacitated for Heaven and life everlasting: Not-Guilty relates to freedom from Hell: Righteousness, relateth to Heaven, as the proper qualification thereof: Do this and Live; though, where the one is, there is the other, yet the one is not formally the other.
The Person under the notion of not-Guilty, is an absolved person, and acquitted from Hell and eternal damnation: And, as under the notion of Righteous, he is capacitated for Heaven and life everlasting: Not-Guilty relates to freedome from Hell: Righteousness, relateth to Heaven, as the proper qualification thereof: Do this and Live; though, where the one is, there is the other, yet the one is not formally the other.
And according to these two capacities and places, there are two great Works, which the Redeemer did undertake for the Redeemed: The one to make satisfaction for sin to divine justice by his Blood, i. e. by his Death.