A35583:727
Mount Pisgah, or, A prospect of heaven being an exposition on the fourth chapter…Movnt Pisgah, or, A prospect of heaven being an exposition on the fourth chapter…
Mount Pisgah, or, A prospect of heaven being an exposition on the fourth chapter of the first epistle of St. Paul to the Thessalonians, from the 13th verse, to the end of the chapter, divided into three parts / by Tho. Case ...Movnt Pisgah, or, A prospect of heaven being an exposition on the fourth chapter of the first epistle of St. Paul to the Thessalonians, from the 13th verse, to the end of the chapter, divided into three parts / by Tho. Case ...
London: printed by Thomas Milbourn for Dorman Newman, 1670
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Oh how had this been to have prostituted the honour of His Government, to be trampled under foot by bold and presumptuous Sinners?
Nay, but God Pardoning Sin, upon no inferior account, than the Propitiatory Sacrifice, which his own Blessed Son, made to Divine Justice, by his Death; hath born Witness to his High and Glorious Attributes, Wisdom, Power, and Justice, &c.
Nay, but God Pardoning Sin, upon no inferiour accompt, than the Propitiatory Sacrifice, which his own Blessed Son, made to Divine Justice, by his Death; hath born Witness to his High and Glorious Attributes, Wisdom, Power, and Justice, &c.
And hath left such a dreadful Monument of severity in the world, as may for ever affright lapsed Sinners from daring God, and destroying themselves. Thus God is just in not putting up the wrong done to his most glorious Attributes by Sin; without either the death of the Sinner, according to the Letter; or the death of the Surety, according to the Equity of the Threatening.
And hath left such a dreadful Monument of severity in the world, as may for ever affright lapsed Sinners from daring God, and destroying themselves. Thus God is just in not putting up the wrong done to his most glorious Attributes by Sin; without either the death of the Sinner, according to the Letter; or the death of the Surety, according to the Equity of the Threatning.