A35583:740
Mount Pisgah, or, A prospect of heaven being an exposition on the fourth chapter…Movnt Pisgah, or, A prospect of heaven being an exposition on the fourth chapter…
Mount Pisgah, or, A prospect of heaven being an exposition on the fourth chapter of the first epistle of St. Paul to the Thessalonians, from the 13th verse, to the end of the chapter, divided into three parts / by Tho. Case ...Movnt Pisgah, or, A prospect of heaven being an exposition on the fourth chapter of the first epistle of St. Paul to the Thessalonians, from the 13th verse, to the end of the chapter, divided into three parts / by Tho. Case ...
London: printed by Thomas Milbourn for Dorman Newman, 1670
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
7. Prop. This double Obligation could not have befallen the Lord Jesus Christ upon any natural account of his own, but upon his Mediatory account only; as he voluntarily became the Surety of this new and better Covenant: 1So that the fruit and benefit of Christ's voluntary subjection to the Law, redoundeth not at all to Himself, but unto the persons which were given him of the Father, Joh. 17. whose Sponsor he became; for their sakes he underwent the Penal Obligation of the Law, that it might do them no harm; he being made a Curse for us: 2and for their sakes he fulfilled the Preceptive Obligation of the Law, Do this, that so the Law might do them good. This the Evangelical Apostle clearly asserts; 3Christ is the end of the Law for Righteousness to every one that believeth. Weigh the Text.
7. Prop. This double Obligation could not have befallen the Lord Jesus Christ upon any natural account of his own, but upon his Mediatory account only; as he voluntarily became the Surety of this new and better Covenant: 1So that the fruit and benefit of Christ's voluntary subjection to the Law, redoundeth not at all to Himself, but unto the persons which were given him of the Father, Joh. 17. whose Sponsor he became; for their sakes he underwent the Paenal Obligation of the Law, that it might do them no harm; he being made a Curse for us: 2and for their sakes he fulfilled the Praeceptive Obligation of the Law, Do this, that so the Law might do them good. This the Evangelical Apostle clearly asserts; 3Christ is the end of the Law for Righteousness to every one that believeth. Weigh the Text.